https://wiki.app.uib.no/medieval/index.php?title=Sanctus_Ketillus&feed=atom&action=historySanctus Ketillus - Revision history2024-03-28T16:15:37ZRevision history for this page on the wikiMediaWiki 1.35.6https://wiki.app.uib.no/medieval/index.php?title=Sanctus_Ketillus&diff=874&oldid=prevHkllm: /* Bibliography */2012-08-06T11:35:15Z<p><span dir="auto"><span class="autocomment">Bibliography</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*OLRIK, H. 1893-1894: ''Danske Helgeners Levned'', Copenhagen, 351-58.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*OLRIK, H. 1893-1894: ''Danske Helgeners Levned'', Copenhagen, 351-58.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*SCHMID, T. 1933: “Medeltida pergamentfragment på Gotland,” ''Gotländskt Arkiv'' 5, 12-19. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*SCHMID, T. 1933: “Medeltida pergamentfragment på Gotland,” ''Gotländskt Arkiv'' 5, 12-19. </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*SOLLERIO, J.B. 1883: “De sancto Ketillo,” AS, Iulius, tomus III, Paris, 229-32 (Sylloge, Lectiones I-VI from Brev. Slesvicense (p.230) and a prosaic edition of antiphons, responsories and hymns from Brev. Lundense (p.230)).</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*SOLLERIO, J.B. 1883: “De sancto Ketillo,” AS, Iulius, tomus III, Paris, 229-32 (Sylloge, Lectiones I-VI from <ins class="diffchange diffchange-inline">''</ins>Brev. Slesvicense<ins class="diffchange diffchange-inline">'' </ins>(p.230) and a prosaic edition of antiphons, responsories and hymns from <ins class="diffchange diffchange-inline">''</ins>Brev. Lundense<ins class="diffchange diffchange-inline">'' </ins>(p.230)).</div></td></tr>
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</table>Hkllmhttps://wiki.app.uib.no/medieval/index.php?title=Sanctus_Ketillus&diff=873&oldid=prevHkllm: /* Bibliography */2012-08-06T11:34:41Z<p><span dir="auto"><span class="autocomment">Bibliography</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Bibliography ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Bibliography ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*CYPRAEUS, J. 1634: Annales episcoporum Slesvicensium, Cologne, 182-83.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*CYPRAEUS, J. 1634: <ins class="diffchange diffchange-inline">''</ins>Annales episcoporum Slesvicensium<ins class="diffchange diffchange-inline">''</ins>, Cologne, 182-83.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*GAD, T. 1961: Legenden i dansk middelalder, Copenhagen, 172-73.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*GAD, T. 1961: <ins class="diffchange diffchange-inline">''</ins>Legenden i dansk middelalder<ins class="diffchange diffchange-inline">''</ins>, Copenhagen, 172-73.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*GAD, T. 1971: Helgener. Legender fortalt i Norden, Copenhagen, 149-51.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*GAD, T. 1971: <ins class="diffchange diffchange-inline">''</ins>Helgener. Legender fortalt i Norden<ins class="diffchange diffchange-inline">''</ins>, Copenhagen, 149-51.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*GAD, T. 1963: “Kjeld,” in KLNM 8, Malmø, coll. 435-37.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*GAD, T. 1963: “Kjeld,” in KLNM 8, Malmø, coll. 435-37.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*GERTZ, M.CL. 1908-1912: Vitae Sanctorum Danorum, Copenhagen, 251-283.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*GERTZ, M.CL. 1908-1912: <ins class="diffchange diffchange-inline">''</ins>Vitae Sanctorum Danorum<ins class="diffchange diffchange-inline">''</ins>, Copenhagen, 251-283.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*HØIRUP, H. (ed.) 1961: Sankt Kjeld. Levned og Undergerninger samt teksterne til Kjelds Fest med en historisk redegørelse, transl. by O.F. Stjernfeldt, Viborg.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*HØIRUP, H. (ed.) 1961: <ins class="diffchange diffchange-inline">''</ins>Sankt Kjeld. Levned og Undergerninger samt teksterne til Kjelds Fest med en historisk redegørelse<ins class="diffchange diffchange-inline">''</ins>, transl. by O.F. Stjernfeldt, Viborg.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*JØRGENSEN, E. 1909: Helgendyrkelse i Danmark, Copenhagen, 52-54, 155.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*JØRGENSEN, E. 1909: <ins class="diffchange diffchange-inline">''</ins>Helgendyrkelse i Danmark<ins class="diffchange diffchange-inline">''</ins>, Copenhagen, 52-54, 155.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*JØRGENSEN, E. 1937: “Keld,” in Dansk Biografisk Lexikon, Copenhagen, vol. 24, 379-80, third ed. (1981), vol. 7, 620-21.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*JØRGENSEN, E. 1937: “Keld,” in <ins class="diffchange diffchange-inline">''</ins>Dansk Biografisk Lexikon<ins class="diffchange diffchange-inline">''</ins>, Copenhagen, vol. 24, 379-80, third ed. (1981), vol. 7, 620-21.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*KOLSRUD, O. 1914: “Missale Vibergense 1500,” Nordisk Tidskrift för Bok- och Biblioteksväsen, årg. 1, 352-62.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*KOLSRUD, O. 1914: “Missale Vibergense 1500,” <ins class="diffchange diffchange-inline">''</ins>Nordisk Tidskrift för Bok- och Biblioteksväsen<ins class="diffchange diffchange-inline">''</ins>, årg. 1, 352-62.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*LANGEBEK, J. 1776: SRD 4, Copenhagen, 426-38.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*LANGEBEK, J. 1776: SRD 4, Copenhagen, 426-38.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*LIEBGOTT, N.-K. 1982: Hellige mænd og kvinder, Århus, 171-73.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*LIEBGOTT, N.-K. 1982: <ins class="diffchange diffchange-inline">''</ins>Hellige mænd og kvinder<ins class="diffchange diffchange-inline">''</ins>, Århus, 171-73.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*OLRIK, H. 1893-1894: Danske Helgeners Levned, Copenhagen, 351-58.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*OLRIK, H. 1893-1894: <ins class="diffchange diffchange-inline">''</ins>Danske Helgeners Levned<ins class="diffchange diffchange-inline">''</ins>, Copenhagen, 351-58.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*SCHMID, T. 1933: “Medeltida pergamentfragment på Gotland,” Gotländskt Arkiv 5, 12-19. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*SCHMID, T. 1933: “Medeltida pergamentfragment på Gotland,” <ins class="diffchange diffchange-inline">''</ins>Gotländskt Arkiv<ins class="diffchange diffchange-inline">'' </ins>5, 12-19. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*SOLLERIO, J.B. 1883: “De sancto Ketillo,” AS, Iulius, tomus III, Paris, 229-32 (Sylloge, Lectiones I-VI from Brev. Slesvicense (p.230) and a prosaic edition of antiphons, responsories and hymns from Brev. Lundense (p.230)).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*SOLLERIO, J.B. 1883: “De sancto Ketillo,” AS, Iulius, tomus III, Paris, 229-32 (Sylloge, Lectiones I-VI from Brev. Slesvicense (p.230) and a prosaic edition of antiphons, responsories and hymns from Brev. Lundense (p.230)).</div></td></tr>
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</table>Hkllmhttps://wiki.app.uib.no/medieval/index.php?title=Sanctus_Ketillus&diff=872&oldid=prevHkllm: /* Missa */2012-08-06T11:32:46Z<p><span dir="auto"><span class="autocomment">Missa</span></span></p>
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</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l103" >Line 103:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Missa ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Missa ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In a note GERTZ expressed his disappointment in seeing the texts of the proper mass for Ketil in two late medieval missals for the diocese of Viborg (printed 1500) and the diocese of Sleswig (printed 1486). Expecting to find some valuable information on Ketil he recognized only “a few purely liturgical formulas, completely worthless for the history of the saint” (GERTZ 1908-1912, 257). However, he seems to have overlooked the existence of the unique sequence Ave praeclara matris uteri fecunditas. Referred to in the missals through the rubric <del class="diffchange diffchange-inline">“hic sanctus” </del>and included in a separate part of the manuscript, this sequence consists of 16 stanzas written in structured prosaic style to the sequence melody Ave praeclara. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In a note GERTZ expressed his disappointment in seeing the texts of the proper mass for Ketil in two late medieval missals for the diocese of Viborg (printed 1500) and the diocese of Sleswig (printed 1486). Expecting to find some valuable information on Ketil he recognized only “a few purely liturgical formulas, completely worthless for the history of the saint” (GERTZ 1908-1912, 257). However, he seems to have overlooked the existence of the unique sequence <ins class="diffchange diffchange-inline">''</ins>Ave praeclara matris uteri fecunditas<ins class="diffchange diffchange-inline">''</ins>. Referred to in the missals through the rubric <ins class="diffchange diffchange-inline">“''hic sanctus''” </ins>and included in a separate part of the manuscript, this sequence consists of 16 stanzas written in structured prosaic style to the sequence melody <ins class="diffchange diffchange-inline">''</ins>Ave praeclara<ins class="diffchange diffchange-inline">''</ins>. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Regarding the historical contents, the texts of the mass offer no additional information to Ketil’s vita, since an analysis of the various texts reveals that the proper chants are the traditional ones of a confessor mass, whereas the prayers and the sequence, although conventional in structure and contents, appear to be unique texts. Furthermore, the selection of liturgical assignments in the two missals differ at various points as marked in the list of mass incipits below, which in addition to the two versions of the vita discussed above indicates two distinct traditions in the celebration of Ketil’s translatio on 11 July, i.e. the more solemn and longer liturgy in Viborg and a shorter version in the other Danish dioceses.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Regarding the historical contents, the texts of the mass offer no additional information to Ketil’s vita, since an analysis of the various texts reveals that the proper chants are the traditional ones of a confessor mass, whereas the prayers and the sequence, although conventional in structure and contents, appear to be unique texts. Furthermore, the selection of liturgical assignments in the two missals differ at various points as marked in the list of mass incipits below, which in addition to the two versions of the vita discussed above indicates two distinct traditions in the celebration of Ketil’s <ins class="diffchange diffchange-inline">''</ins>translatio<ins class="diffchange diffchange-inline">'' </ins>on 11 July, i.e. the more solemn and longer liturgy in Viborg and a shorter version in the other Danish dioceses.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Whereas the various texts of the mass to St. Ketil is translated into Danish by O.F. STJERNFELDT, all the Latin texts are not yet edited as a complete mass, but the chants are included in AMS and the sequence in AH as indicated below. Facsimiles of the relevant pages of the two missals are included in HØIRUP 1961 (47 & 54).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Whereas the various texts of the mass to St. Ketil is translated into Danish by O.F. STJERNFELDT, all the Latin texts are not yet edited as a complete mass, but the chants are included in AMS and the sequence in AH as indicated below. Facsimiles of the relevant pages of the two missals are included in HØIRUP 1961 (47 & 54).</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Editions====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Editions====</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*LANGEBEK, J. 1776: SRD 4, Copenhagen, 437.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*LANGEBEK, J. 1776: SRD 4, Copenhagen, 437.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*KOLSRUD, O. 1914: “Missale Vibergense 1500,” Nordisk Tidskrift för Bok- och Biblioteksväsen, årg. 1, 352-62 (including edition of the sequence).</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*KOLSRUD, O. 1914: “Missale Vibergense 1500,” <ins class="diffchange diffchange-inline">''</ins>Nordisk Tidskrift för Bok- och Biblioteksväsen<ins class="diffchange diffchange-inline">''</ins>, årg. 1, 352-62 (including edition of the sequence).</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*AMS = R.-J. Hesbert, Antiphonarium Missarum Sextuplex, Brusselles 1935.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*AMS = R.-J. Hesbert, <ins class="diffchange diffchange-inline">''</ins>Antiphonarium Missarum Sextuplex<ins class="diffchange diffchange-inline">''</ins>, Brusselles 1935.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*AH 54, 85-86.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*AH 54, 85-86.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Translation====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Translation====</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>STJERNFELDT, O.F. 1961: “Sankt Kjelds Fest,” in Sankt Kjeld. Levned og undergerninger, ed. H. Høirup, Viborg, 46-50.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>STJERNFELDT, O.F. 1961: “Sankt Kjelds Fest,” in <ins class="diffchange diffchange-inline">''</ins>Sankt Kjeld. Levned og undergerninger<ins class="diffchange diffchange-inline">''</ins>, ed. H. Høirup, Viborg, 46-50.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Summary of contents====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Summary of contents====</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The incipits of the texts of the proper mass for Ketil are: Introit: Os iusti meditabitur (Ps. 37(38),30 - AMS 20); Ps.: Noli aemulari in malignantibus (Ps. 37 (38),1 - AMS 20); Collect: Omnipotens sempiterne deus qui es sanctorum; Epistle: Ipsius reduxit dominus per vias rectas; Gradual: Os iusti meditabitur (Ps. 37(38),31 - AMS 131); Verse: Lex dei eius (Ps. 37(38),31 - AMS 131); Alleluia verse: (1) Ad te clamantes famulos (Viborg – apparently unique), (2) Iustus germinabit sicut lilium (Sleswig – cf. Os. 14,6); Sequence: Ave praeclara matris uteri fecunditas (AH 54, 85-86); Gospel: Vigilate et orate (Matt. 24,42-47); Offertory: (1) Veritas mea (Viborg – Ps. 89(90),25 - AMS 22), (2) Desiderium animae eius tribuisti (Sleswig – Ps.20(21),3 - AMS 139); Secreta: (1) Propiciate quaesumus domine supplicationibus nostris (Viborg), (2) Sancti confessoris tui Ketilli (Sleswig); Communio: Beatus servus quem cum venerit dominus (Matt. 24,46-47 - AMS 16); Complenda: (1) Dignus vere omnipotens (Viborg), (2) Da nobis domine tua sacrificia (Sleswig)</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The incipits of the texts of the proper mass for Ketil are: Introit: <ins class="diffchange diffchange-inline">''</ins>Os iusti meditabitur<ins class="diffchange diffchange-inline">'' </ins>(Ps. 37(38),30 - AMS 20); Ps.: <ins class="diffchange diffchange-inline">''</ins>Noli aemulari in malignantibus<ins class="diffchange diffchange-inline">'' </ins>(Ps. 37 (38),1 - AMS 20); Collect: <ins class="diffchange diffchange-inline">''</ins>Omnipotens sempiterne deus qui es sanctorum<ins class="diffchange diffchange-inline">''</ins>; Epistle: <ins class="diffchange diffchange-inline">''</ins>Ipsius reduxit dominus per vias rectas<ins class="diffchange diffchange-inline">''</ins>; Gradual: <ins class="diffchange diffchange-inline">''</ins>Os iusti meditabitur<ins class="diffchange diffchange-inline">'' </ins>(Ps. 37(38),31 - AMS 131); Verse: <ins class="diffchange diffchange-inline">''</ins>Lex dei eius<ins class="diffchange diffchange-inline">'' </ins>(Ps. 37(38),31 - AMS 131); Alleluia verse: (1) <ins class="diffchange diffchange-inline">''</ins>Ad te clamantes famulos<ins class="diffchange diffchange-inline">'' </ins>(Viborg – apparently unique), (2) <ins class="diffchange diffchange-inline">''</ins>Iustus germinabit sicut lilium<ins class="diffchange diffchange-inline">'' </ins>(Sleswig – cf. Os. 14,6); Sequence: <ins class="diffchange diffchange-inline">''</ins>Ave praeclara matris uteri fecunditas<ins class="diffchange diffchange-inline">'' </ins>(AH 54, 85-86); Gospel: <ins class="diffchange diffchange-inline">''</ins>Vigilate et orate<ins class="diffchange diffchange-inline">'' </ins>(Matt. 24,42-47); Offertory: (1) <ins class="diffchange diffchange-inline">''</ins>Veritas mea<ins class="diffchange diffchange-inline">'' </ins>(Viborg – Ps. 89(90),25 - AMS 22), (2) <ins class="diffchange diffchange-inline">''</ins>Desiderium animae eius tribuisti<ins class="diffchange diffchange-inline">'' </ins>(Sleswig – Ps.20(21),3 - AMS 139); Secreta: (1) <ins class="diffchange diffchange-inline">''</ins>Propiciate quaesumus domine supplicationibus nostris<ins class="diffchange diffchange-inline">'' </ins>(Viborg), (2) <ins class="diffchange diffchange-inline">''</ins>Sancti confessoris tui Ketilli<ins class="diffchange diffchange-inline">'' </ins>(Sleswig); Communio: <ins class="diffchange diffchange-inline">''</ins>Beatus servus quem cum venerit dominus<ins class="diffchange diffchange-inline">'' </ins>(Matt. 24,46-47 - AMS 16); Complenda: (1) <ins class="diffchange diffchange-inline">''</ins>Dignus vere omnipotens<ins class="diffchange diffchange-inline">'' </ins>(Viborg), (2) <ins class="diffchange diffchange-inline">''</ins>Da nobis domine tua sacrificia<ins class="diffchange diffchange-inline">'' </ins>(Sleswig)</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Bibliography ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Bibliography ==</div></td></tr>
</table>Hkllmhttps://wiki.app.uib.no/medieval/index.php?title=Sanctus_Ketillus&diff=871&oldid=prevHkllm: /* Officium */2012-08-06T11:28:07Z<p><span dir="auto"><span class="autocomment">Officium</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:28, 6 August 2012</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l65" >Line 65:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Officium ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Officium ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Officium S. Ketilli, generally referred to as <del class="diffchange diffchange-inline">“Vir </del>domini <del class="diffchange diffchange-inline">prudens”</del>, is included in late medieval breviaries from three Danish dioceses Århus, Roskilde and Lund.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The <ins class="diffchange diffchange-inline">''</ins>Officium S. Ketilli<ins class="diffchange diffchange-inline">''</ins>, generally referred to as <ins class="diffchange diffchange-inline">“''Vir </ins>domini <ins class="diffchange diffchange-inline">prudens''”</ins>, is included in late medieval breviaries from three Danish dioceses Århus, Roskilde and Lund.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>A late medieval diurnale from Roskilde includes the antiphons, the responsories and the prayers of this office, the chants of which are probably the same as or based on the ones in the above-mentioned fuller office celebrated in Viborg according to GERTZ (1908-1912, 259). GERTZ edited the various elements of the unnotated rhymed office as IV: Carmina ecclesiastica ex officio sancti Ketilli. He omitted the capitulum, the prayers and four of the responsories in his edition.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>A late medieval diurnale from Roskilde includes the antiphons, the responsories and the prayers of this office, the chants of which are probably the same as or based on the ones in the above-mentioned fuller office celebrated in Viborg according to GERTZ (1908-1912, 259). GERTZ edited the various elements of the unnotated rhymed office as IV: <ins class="diffchange diffchange-inline">''</ins>Carmina ecclesiastica ex officio sancti Ketilli<ins class="diffchange diffchange-inline">''</ins>. He omitted the <ins class="diffchange diffchange-inline">''</ins>capitulum<ins class="diffchange diffchange-inline">''</ins>, the prayers and four of the responsories in his edition.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Editions====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Editions====</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Breviarium Othiniense I (Odense), Lübeck 1483, fols. 363v-364v (only readings).</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins class="diffchange diffchange-inline">''</ins>Breviarium Othiniense<ins class="diffchange diffchange-inline">'' </ins>I (Odense), Lübeck 1483, fols. 363v-364v (only readings).</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Breviarium Othiniense II (Odense), Lübeck 1497, fols. 355v-356v (only readings) </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins class="diffchange diffchange-inline">''</ins>Breviarium Othiniense<ins class="diffchange diffchange-inline">'' </ins>II (Odense), Lübeck 1497, fols. 355v-356v (only readings) </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Breviarium Sleswicense(Sleswig), Paris 1512, fols. 366v-367 (only readings) </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins class="diffchange diffchange-inline">''</ins>Breviarium Sleswicense<ins class="diffchange diffchange-inline">'' </ins>(Sleswig), Paris 1512, fols. 366v-367 (only readings) </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Breviarium Arosiense (Århus), Århus 1519, fols. 285-287. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins class="diffchange diffchange-inline">''</ins>Breviarium Arosiense<ins class="diffchange diffchange-inline">'' </ins>(Århus), Århus 1519, fols. 285-287. </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Breviarium Roschildense (Roskilde), Paris 1517, fols. 332vv-334v. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins class="diffchange diffchange-inline">''</ins>Breviarium Roschildense<ins class="diffchange diffchange-inline">'' </ins>(Roskilde), Paris 1517, fols. 332vv-334v. </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Breviarium Lundense (Lund), Paris 1517, fols. 395-397.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins class="diffchange diffchange-inline">''</ins>Breviarium Lundense<ins class="diffchange diffchange-inline">'' </ins>(Lund), Paris 1517, fols. 395-397.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*Diurnale Roschildense (Roskilde), Paris 1511, fols. 152-153. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*<ins class="diffchange diffchange-inline">''</ins>Diurnale Roschildense<ins class="diffchange diffchange-inline">'' </ins>(Roskilde), Paris 1511, fols. 152-153. </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*CYPRAEUS, J. 1634: Annales episcoporum Slesvicensium, Cologne, 182-83 (edition of the legend contained in Breviarium Sleswicense).</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*CYPRAEUS, J. 1634: <ins class="diffchange diffchange-inline">''</ins>Annales episcoporum Slesvicensium<ins class="diffchange diffchange-inline">''</ins>, Cologne, 182-83 (edition of the legend contained in <ins class="diffchange diffchange-inline">''</ins>Breviarium Sleswicense<ins class="diffchange diffchange-inline">''</ins>).</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*SOLLERIO, J.B. 1883: “Officium S. Ketilli,” AS, Iulius tomus III, Paris, 229-32 (six readings of Brev. Sleswicense (p. 230) and antiphons, hymns and responsories of Brev. Lundense (p.230)).</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*SOLLERIO, J.B. 1883: “Officium S. Ketilli,” AS, Iulius tomus III, Paris, 229-32 (six readings of <ins class="diffchange diffchange-inline">''</ins>Brev. Sleswicense<ins class="diffchange diffchange-inline">'' </ins>(p. 230) and antiphons, hymns and responsories of Brev. Lundense (p.230)).</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*GERTZ, M.CL. 1908-1912: Vitae sanctorum Danorum, Copenhagen, 276-83.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*GERTZ, M.CL. 1908-1912: <ins class="diffchange diffchange-inline">''</ins>Vitae sanctorum Danorum<ins class="diffchange diffchange-inline">''</ins>, Copenhagen, 276-83.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*AH 23, 219-20 (the three hymns).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*AH 23, 219-20 (the three hymns).</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*SCHMID, T. 1933: “Medeltida pergamentfragment på Gotland,” Gotländskt Arkiv 5, 12-19.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*SCHMID, T. 1933: “Medeltida pergamentfragment på Gotland,” <ins class="diffchange diffchange-inline">''</ins>Gotländskt Arkiv<ins class="diffchange diffchange-inline">'' </ins>5, 12-19.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Translation====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Translation====</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>(Danish) STJERNFELDT, O.F. 1961: “Sankt Kjelds Fest,” in Sankt Kjeld. Levned og gerninger, ed. H. Høirup, Viborg, 39-51 (omits the readings).</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>(Danish) STJERNFELDT, O.F. 1961: “Sankt Kjelds Fest,” in <ins class="diffchange diffchange-inline">''</ins>Sankt Kjeld. Levned og gerninger<ins class="diffchange diffchange-inline">''</ins>, ed. H. Høirup, Viborg, 39-51 (omits the readings).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Summary of contents====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Summary of contents====</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The antiphons of Vespers 1 mention the birth of Ketil “at the time of King Niels” (tempore regis Nicolai) and enumerate the many virtues of this <del class="diffchange diffchange-inline">“vir </del>domini prudens ... felix Christi <del class="diffchange diffchange-inline">confessor”</del>. Indicating the liturgical set of singing, the unique hymn Alternatim sonent voces continues the praise of Ketil’s virtues as a servant of “the king of kings” (Rex regum) and ends in the conventional trinitarian doxology. The antiphon to the Magnificat admonishes the clergy and congregation to praise the Lord by celebrating <del class="diffchange diffchange-inline">“sacra </del>festa <del class="diffchange diffchange-inline">Ketilli”</del>, and their hope for Ketil’s intercession on their behalf is underlined in the collect prayer which completes Vespers 1.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The antiphons of Vespers 1 mention the birth of Ketil “at the time of King Niels” (<ins class="diffchange diffchange-inline">''</ins>tempore regis Nicolai<ins class="diffchange diffchange-inline">''</ins>) and enumerate the many virtues of this <ins class="diffchange diffchange-inline">“''vir </ins>domini prudens ... felix Christi <ins class="diffchange diffchange-inline">confessor''”</ins>. Indicating the liturgical set of singing, the unique hymn <ins class="diffchange diffchange-inline">''</ins>Alternatim sonent voces<ins class="diffchange diffchange-inline">'' </ins>continues the praise of Ketil’s virtues as a servant of “the king of kings” (<ins class="diffchange diffchange-inline">''</ins>Rex regum<ins class="diffchange diffchange-inline">''</ins>) and ends in the conventional trinitarian doxology. The antiphon to the Magnificat admonishes the clergy and congregation to praise the Lord by celebrating <ins class="diffchange diffchange-inline">“''sacra </ins>festa <ins class="diffchange diffchange-inline">Ketilli''”</ins>, and their hope for Ketil’s intercession on their behalf is underlined in the collect prayer which completes Vespers 1.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Matins open with the invitatory psalm and antiphon followed by the unique hymn Festiva dies colitur which repeats the praise of the Vesper hymn. Then follow three nocturns, each including three antiphons followed by three readings, each with responsory and verse. In the first nocturn the antiphons praise Ketil as a child of noble parents and a man of such virtues to earn him the recognition of God. The readings tell the story of his birth and upbringing in Venning and of his studies of the liberal arts; but his progress in the Christian virtues makes him want to leave the world of sinners and “be transferred to a better life” (transferri ad meliorem vitam). The responsories focus on his contempt of the parents’ riches; desiring to leave “that which shall perish” (peritura) to obtain “that which shall persist with the saints in glory” (permansura cum sanctis in gloria) he is ordained as a priest. In the second nocturn the antiphons describe him as a true Christian saint, “being a model for the congregation through his morals and acts”. The readings continue Ketil’s story by focusing on his first period in Viborg as ordained by Bishop Eskil, joining the Augustinian canons and serving as magister puerorum. In addition the responsories underline the power of his prayers which enabled him to extinguish a fire and save the entire city. In the third nocturn the antiphons are formed as prayers addressed to Ketil, who is asked to “defend your congregation and reconcile us with the Lord”. Indicated only by incipit follows the Gospel Vigilate et orate quia nescitis (Matt. 24.42-47) – rubrics indicate that this text and the sermon, which form the readings of this nocturn, are to be found in the Commune sanctorum. The last responsories mention two of Ketil’s miracles, his healing of a naked leper and his reading of a homily to the other canons per lumen interius, and the final prayer for the intercession of this gemma clara sanctorum.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Matins open with the invitatory psalm and antiphon followed by the unique hymn <ins class="diffchange diffchange-inline">''</ins>Festiva dies colitur<ins class="diffchange diffchange-inline">'' </ins>which repeats the praise of the Vesper hymn. Then follow three nocturns, each including three antiphons followed by three readings, each with responsory and verse. In the first nocturn the antiphons praise Ketil as a child of noble parents and a man of such virtues to earn him the recognition of God. The readings tell the story of his birth and upbringing in Venning and of his studies of the liberal arts; but his progress in the Christian virtues makes him want to leave the world of sinners and “be transferred to a better life” (<ins class="diffchange diffchange-inline">''</ins>transferri ad meliorem vitam<ins class="diffchange diffchange-inline">''</ins>). The responsories focus on his contempt of the parents’ riches; desiring to leave “that which shall perish” (<ins class="diffchange diffchange-inline">''</ins>peritura<ins class="diffchange diffchange-inline">''</ins>) to obtain “that which shall persist with the saints in glory” (<ins class="diffchange diffchange-inline">''</ins>permansura cum sanctis in gloria<ins class="diffchange diffchange-inline">''</ins>) he is ordained as a priest. In the second nocturn the antiphons describe him as a true Christian saint, “being a model for the congregation through his morals and acts”. The readings continue Ketil’s story by focusing on his first period in Viborg as ordained by Bishop Eskil, joining the Augustinian canons and serving as <ins class="diffchange diffchange-inline">''</ins>magister puerorum<ins class="diffchange diffchange-inline">''</ins>. In addition the responsories underline the power of his prayers which enabled him to extinguish a fire and save the entire city. In the third nocturn the antiphons are formed as prayers addressed to Ketil, who is asked to “defend your congregation and reconcile us with the Lord”. Indicated only by incipit follows the Gospel <ins class="diffchange diffchange-inline">''</ins>Vigilate et orate quia nescitis<ins class="diffchange diffchange-inline">'' </ins>(Matt. 24.42-47) – rubrics indicate that this text and the sermon, which form the readings of this nocturn, are to be found in the Commune sanctorum. The last responsories mention two of Ketil’s miracles, his healing of a naked leper and his reading of a homily to the other canons per lumen interius, and the final prayer for the intercession of this <ins class="diffchange diffchange-inline">''</ins>gemma clara sanctorum<ins class="diffchange diffchange-inline">''</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The five antiphons for Lauds praise the Lord who enabled his confessor Ketil to do miracles. In the unique hymn Refulget die annua Ketil is praised as a good shepherd feeding his herd, and “now exercising the work of Martha, now sitting with Maria he obtained the price of life through the merits of them both”. The joyful celebration of the feast is emphasized in the final antiphon for the Benedictus.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The five antiphons for Lauds praise the Lord who enabled his confessor Ketil to do miracles. In the unique hymn Refulget <ins class="diffchange diffchange-inline">''</ins>die annua<ins class="diffchange diffchange-inline">'' </ins>Ketil is praised as a good shepherd feeding his herd, and “now exercising the work of Martha, now sitting with Maria he obtained the price of life through the merits of them both”. The joyful celebration of the feast is emphasized in the final antiphon for the Benedictus.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>For Vespers 2 there is only an antiphon to the Magnificat formed as an invocation of the magni magnifice regis bone fideque serve to stand before Christ and pray that the congregation may reach gaudia Christi.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>For Vespers 2 there is only an antiphon to the Magnificat formed as an invocation of the <ins class="diffchange diffchange-inline">''</ins>magni magnifice regis bone fideque serve<ins class="diffchange diffchange-inline">'' </ins>to stand before Christ and pray that the congregation may reach <ins class="diffchange diffchange-inline">''</ins>gaudia Christi<ins class="diffchange diffchange-inline">''</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Composition and style====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Composition and style====</div></td></tr>
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<td colspan="2" class="diff-lineno">Line 101:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In Lauds the first five antiphons consist of two and the final one to Benedictus of four leonine hexameters, while the last hymn includes five stanzas with four lines written in jambic dimeters. Finally, the antiphon for the Magnificat in Vespers 2 consists of three leonine hexameters.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>In Lauds the first five antiphons consist of two and the final one to Benedictus of four leonine hexameters, while the last hymn includes five stanzas with four lines written in jambic dimeters. Finally, the antiphon for the Magnificat in Vespers 2 consists of three leonine hexameters.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Missa ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Missa ==</div></td></tr>
</table>Hkllmhttps://wiki.app.uib.no/medieval/index.php?title=Sanctus_Ketillus&diff=870&oldid=prevHkllm: /* Vita sancti Ketilli e lectionibus Breviariorum */2012-08-06T11:21:35Z<p><span dir="auto"><span class="autocomment">Vita sancti Ketilli e lectionibus Breviariorum</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:21, 6 August 2012</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l53" >Line 53:</td>
<td colspan="2" class="diff-lineno">Line 53:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Vita sancti Ketilli e lectionibus Breviariorum===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Vita sancti Ketilli e lectionibus Breviariorum===</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Along with the office for St. Ketil are transmitted lessons for the nocturnal readings, edited by GERTZ as III: Vita sancti Ketilli e lectionibus Breviariorum. (For the editions and contents of the readings, see (2) Officium). While the breviaries from Århus, Roskilde and Lund contain the complete office, the ones from Odense and Sleswig contain only the readings that present a shorter version of Ketil’s Vita than the one of the petition document mentioned above.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Along with the office for St. Ketil are transmitted lessons for the nocturnal readings, edited by GERTZ as III: <ins class="diffchange diffchange-inline">''</ins>Vita sancti Ketilli e lectionibus Breviariorum<ins class="diffchange diffchange-inline">''</ins>. (For the editions and contents of the readings, see (2) Officium). While the breviaries from Århus, Roskilde and Lund contain the complete office, the ones from Odense and Sleswig contain only the readings that present a shorter version of Ketil’s <ins class="diffchange diffchange-inline">''</ins>Vita<ins class="diffchange diffchange-inline">'' </ins>than the one of the petition document mentioned above.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Since GERTZ’s edition appeared, two fourteenth century fragments of the shorter version of Ketil’s vita have been discovered in Sweden on parchments bindings to account-books and edited by T. SCHMID in 1933. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Since GERTZ’s edition appeared, two fourteenth century fragments of the shorter version of Ketil’s vita have been discovered in Sweden on parchments bindings to account-books and edited by T. SCHMID in 1933. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>As indicated by GERTZ the readings of the legend are divided differently in the various breviaries. These readings form a second version of the legend which is not listed in BHL:</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>As indicated by GERTZ the readings of the legend are divided differently in the various breviaries. These readings form a second version of the legend which is not listed in BHL:</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Incipit'''</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Incipit'''</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Beatus vir domini Ketillus, ortus ex illustri prosapia, cum adhuc esset in etate tenera ...</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">''</ins>Beatus vir domini Ketillus, ortus ex illustri prosapia, cum adhuc esset in etate tenera<ins class="diffchange diffchange-inline">'' </ins>...</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Explicit'''</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Explicit'''</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>...extinctum prius erat accendi in manu eius visum est a fratribus.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>...<ins class="diffchange diffchange-inline">''</ins>extinctum prius erat accendi in manu eius visum est a fratribus<ins class="diffchange diffchange-inline">''</ins>.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Officium ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Officium ==</div></td></tr>
</table>Hkllmhttps://wiki.app.uib.no/medieval/index.php?title=Sanctus_Ketillus&diff=869&oldid=prevHkllm: /* Vita et miracula S. Ketilli */2012-08-06T11:20:23Z<p><span dir="auto"><span class="autocomment">Vita et miracula S. Ketilli</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 11:20, 6 August 2012</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l21" >Line 21:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Explicit''' </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Explicit''' </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Vita: ...Iesu Christo, cui cum patre et spiritu sancto sit honor, gloria et imperium per infinita secula seculorum.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">''</ins>Vita: ...Iesu Christo, cui cum patre et spiritu sancto sit honor, gloria et imperium per infinita secula seculorum<ins class="diffchange diffchange-inline">''</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>''Miracula: ... Sed veniam petenti visus eodem die restitutus est''.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>''Miracula: ... Sed veniam petenti visus eodem die restitutus est''.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Editions====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Editions====</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*LANGEBEK, J. 1776: SRD 4, Copenhagen, 425-32.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>*LANGEBEK, J. 1776: SRD 4, Copenhagen, 425-32.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*GERTZ, M.CL. 1908-1912: Vitae sanctorum Danorum, Copenhagen, 260-71 (Vita), 271-75 (Miracula), 275-76 (Clemens’s letter).</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*GERTZ, M.CL. 1908-1912: <ins class="diffchange diffchange-inline">''</ins>Vitae sanctorum Danorum<ins class="diffchange diffchange-inline">''</ins>, Copenhagen, 260-71 (<ins class="diffchange diffchange-inline">''</ins>Vita<ins class="diffchange diffchange-inline">''</ins>), 271-75 (<ins class="diffchange diffchange-inline">''</ins>Miracula<ins class="diffchange diffchange-inline">''</ins>), 275-76 (Clemens’s letter).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Translation====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Translation====</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*(Danish) OLRIK, H. 1893-1894: Danske Helgeners Levned, Copenhagen, 165-67.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*(Danish) OLRIK, H. 1893-1894: <ins class="diffchange diffchange-inline">''</ins>Danske Helgeners Levned<ins class="diffchange diffchange-inline">''</ins>, Copenhagen, 165-67.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*(Danish) STJERNFELDT, O.F. 1961: “Den salige Kjeld Bekenders levned og undergerninger,” in Sankt Kjeld. Levned og Undergerninger, ed. H. Høirup, Viborg, 11-36 and 71 (Clemens’s letter).</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*(Danish) STJERNFELDT, O.F. 1961: “Den salige Kjeld Bekenders levned og undergerninger,” in <ins class="diffchange diffchange-inline">''</ins>Sankt Kjeld. Levned og Undergerninger<ins class="diffchange diffchange-inline">''</ins>, ed. H. Høirup, Viborg, 11-36 and 71 (Clemens’s letter).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Date and place====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Date and place====</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Because of Ketil’s saint-like life and many incoming reports of miracles after his death, Bishop Niels (1153-1191) and the preposite of the cathedral Sven undertook the task to provide the acts to get Ketil canonized, i.e. describing his life and miracles in a document probably entitled Beati viri Exuperii vita et miracula (GERTZ 1908-1912, 251). In the Prologus the author asks for the help of God <del class="diffchange diffchange-inline">“in </del>scribenda beati viri Exuperii vita et gloriosa miraculorum <del class="diffchange diffchange-inline">serie”</del>. He indicates his personal acquaintance with the confessor and states that he “had spent quite some time with the blessed confessor Exuperius”. He then refers to Matthew, one of the saint’s disciples, as another source of information for the initial praise of Ketil’s <del class="diffchange diffchange-inline">“innocentia</del>, simplicitas, castimonia et ceterae <del class="diffchange diffchange-inline">virtutes”</del>.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Because of Ketil’s saint-like life and many incoming reports of miracles after his death, Bishop Niels (1153-1191) and the preposite of the cathedral Sven undertook the task to provide the acts to get Ketil canonized, i.e. describing his life and miracles in a document probably entitled <ins class="diffchange diffchange-inline">''</ins>Beati viri Exuperii vita et miracula<ins class="diffchange diffchange-inline">'' </ins>(GERTZ 1908-1912, 251). In the <ins class="diffchange diffchange-inline">''</ins>Prologus<ins class="diffchange diffchange-inline">'' </ins>the author asks for the help of God <ins class="diffchange diffchange-inline">“''in </ins>scribenda beati viri Exuperii vita et gloriosa miraculorum <ins class="diffchange diffchange-inline">serie''”</ins>. He indicates his personal acquaintance with the confessor and states that he “had spent quite some time with the blessed confessor Exuperius”. He then refers to Matthew, one of the saint’s disciples, as another source of information for the initial praise of Ketil’s <ins class="diffchange diffchange-inline">“''innocentia</ins>, simplicitas, castimonia et ceterae <ins class="diffchange diffchange-inline">virtutes''”</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Finished in 1187 this Vita and the record of miracles accompanied the official petition letter from Archbishop Absalon, the other Danish bishops and King Knut VI to Pope Clemens III (elected on 19 December 1187). In his answer addressed to Absalon, dated 9 June 1188 (edited by GERTZ as II. Epistola Clementis Papae III de canonizatione beati Ketilli), Clemens states that he has been informed about the life and miracles of Ketil, but finds that “the truth of the story told is not firmly established”. He therefore orders Absalon to reinvestigate the “acts and wonders of Ketil” before he can be placed <del class="diffchange diffchange-inline">“in </del>sanctorum <del class="diffchange diffchange-inline">catalogo” </del>and, “if you find it right and worthy (congruum et honestum), you canonize him and decide with apostolic authority the celebration of this saint for the future generations”. By referring to the name of Ketil and not Exuperius, Clemens appears to have indicated that the saint was to be addressed as Sanctus or Beatus Ketillus. A year later Absalon gathered the Danish bishops in Viborg and canonized Ketil as a confessor saint to be venerated on 11 July, his translatio.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Finished in 1187 this <ins class="diffchange diffchange-inline">''</ins>Vita<ins class="diffchange diffchange-inline">'' </ins>and the record of miracles accompanied the official petition letter from Archbishop Absalon, the other Danish bishops and King Knut VI to Pope Clemens III (elected on 19 December 1187). In his answer addressed to Absalon, dated 9 June 1188 (edited by GERTZ as II. <ins class="diffchange diffchange-inline">''</ins>Epistola Clementis Papae III de canonizatione beati Ketilli<ins class="diffchange diffchange-inline">''</ins>), Clemens states that he has been informed about the life and miracles of Ketil, but finds that “the truth of the story told is not firmly established”. He therefore orders Absalon to reinvestigate the “acts and wonders of Ketil” before he can be placed <ins class="diffchange diffchange-inline">“''in </ins>sanctorum <ins class="diffchange diffchange-inline">catalogo''” </ins>and, “if you find it right and worthy (<ins class="diffchange diffchange-inline">''</ins>congruum et honestum<ins class="diffchange diffchange-inline">''</ins>), you canonize him and decide with apostolic authority the celebration of this saint for the future generations”. By referring to the name of Ketil and not Exuperius, Clemens appears to have indicated that the saint was to be addressed as <ins class="diffchange diffchange-inline">''</ins>Sanctus<ins class="diffchange diffchange-inline">'' </ins>or <ins class="diffchange diffchange-inline">''</ins>Beatus Ketillus<ins class="diffchange diffchange-inline">''</ins>. A year later Absalon gathered the Danish bishops in Viborg and canonized Ketil as a confessor saint to be venerated on 11 July, his <ins class="diffchange diffchange-inline">''</ins>translatio<ins class="diffchange diffchange-inline">''</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Summary of contents====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Summary of contents====</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>According to the medieval sources Ketil was born during the reign of King Niels (1104-1134) in Venning, a village ca. 10 km west of Randers, by wealthy Christian parents. While studying the liberal arts he was making such progress in humility and the other Christian virtues that “the fame of his holiness, which was already known to the people, finally reached the ears of Bishop Eskil of Viborg”. Eskil ordained Ketil and persuaded him to join the Augustinian canons at the Church of Virgin Mary in Viborg, probably before 1130. Eskil had started the construction of the city’s new cathedral, and as part of his efforts to establish its chapter’s influence he put Ketil in charge as magister puerorum of the cathedral school. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>According to the medieval sources Ketil was born during the reign of King Niels (1104-1134) in Venning, a village ca. 10 km west of Randers, by wealthy Christian parents. While studying the liberal arts he was making such progress in humility and the other Christian virtues that “the fame of his holiness, which was already known to the people, finally reached the ears of Bishop Eskil of Viborg”. Eskil ordained Ketil and persuaded him to join the Augustinian canons at the Church of Virgin Mary in Viborg, probably before 1130. Eskil had started the construction of the city’s new cathedral, and as part of his efforts to establish its chapter’s influence he put Ketil in charge as <ins class="diffchange diffchange-inline">''</ins>magister puerorum<ins class="diffchange diffchange-inline">'' </ins>of the cathedral school. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Changing the name according to monastic traditions to Exuperius, that of the fifth-century archbishop of Toulouse who had been known for his generosity, Ketil “instructed the schoolboys in a worthy manner and wrote precious books moreover ... never taking his hand from writing”. As teacher and copyist Ketil’s influence kept on growing even after Eskil’s martyrdom in 1133, and under the succeeding bishop Sven (1133-1153) he was elected kitchen-chief (coccus) and then preposite of the church ca. 1145. Due to his too generous almsgiving he was soon disposed by the parsimonious canons and transferred to serve as a priest in the Church of Our Lady in Aalborg, before he returned to Viborg in 1149 on the order of Pope Eugenius III. During his period of “exile” Ketil went to the archbishop in Lund to make peace between the two throne-competing Danish princes Svend Grathe and Knud Lavard, and later he visited Pope Eugenius in Rome to “obtain from the pope the office of preaching the gospel to the gentiles in Sclavia and thus by the help of God reach the palms of martyrdom”. However, the Pope ordered Ketil to return to his office in Viborg, where he died peacefully in 1150.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Changing the name according to monastic traditions to Exuperius, that of the fifth-century archbishop of Toulouse who had been known for his generosity, Ketil “instructed the schoolboys in a worthy manner and wrote precious books moreover ... never taking his hand from writing”. As teacher and copyist Ketil’s influence kept on growing even after Eskil’s martyrdom in 1133, and under the succeeding bishop Sven (1133-1153) he was elected kitchen-chief (<ins class="diffchange diffchange-inline">''</ins>coccus<ins class="diffchange diffchange-inline">''</ins>) and then preposite of the church ca. 1145. Due to his too generous almsgiving he was soon disposed by the parsimonious canons and transferred to serve as a priest in the Church of Our Lady in Aalborg, before he returned to Viborg in 1149 on the order of Pope Eugenius III. During his period of “exile” Ketil went to the archbishop in Lund to make peace between the two throne-competing Danish princes Svend Grathe and Knud Lavard, and later he visited Pope Eugenius in Rome to “obtain from the pope the office of preaching the gospel to the gentiles in Sclavia and thus by the help of God reach the palms of martyrdom”. However, the Pope ordered Ketil to return to his office in Viborg, where he died peacefully in 1150.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Medieval reception and transmission====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Medieval reception and transmission====</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>There are four main manuscript witnesses to the petition documents, one of which (U) also testifies to the liturgical use of the Vita.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>There are four main manuscript witnesses to the petition documents, one of which (U) also testifies to the liturgical use of the <ins class="diffchange diffchange-inline">''</ins>Vita<ins class="diffchange diffchange-inline">''</ins>.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*(C) Copenhagen, Royal Library, NKS 726 c: a paper manuscript from the sixteenth century copied from an older excerpt. Containing the prologue, some excerpts from Vita beati Chetilli confessoris and a small part of the list of Ketil’s miracles with the headline <del class="diffchange diffchange-inline">”Incipiunt </del>miracula ...” the manuscript is by GERTZ (1908-1912, 253) considered to contain the best excerpts. Also used by LANGEBEK in his SRD edition.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*(C) Copenhagen, Royal Library, NKS 726 c: a paper manuscript from the sixteenth century copied from an older excerpt. Containing the prologue, some excerpts from <ins class="diffchange diffchange-inline">''</ins>Vita beati Chetilli confessoris<ins class="diffchange diffchange-inline">'' </ins>and a small part of the list of Ketil’s miracles with the headline <ins class="diffchange diffchange-inline">”''Incipiunt </ins>miracula<ins class="diffchange diffchange-inline">'' </ins>...” the manuscript is by GERTZ (1908-1912, 253) considered to contain the best excerpts. Also used by LANGEBEK in his SRD edition.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*(B) Copenhagen, Royal Library, Coll. Bartholiniana, Tom. D: a paper manuscript copied from an older excerpt. Containing only a few sentences of the prologue, longer parts of the last part of the Vita, the longest record of Ketil’s miracles and a copy of Clemens’ letter to Absalon, the last part of its contents differ significantly from C. Also used by LANGEBEK. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*(B) Copenhagen, Royal Library, Coll. Bartholiniana, Tom. D: a paper manuscript copied from an older excerpt. Containing only a few sentences of the prologue, longer parts of the last part of the <ins class="diffchange diffchange-inline">''</ins>Vita<ins class="diffchange diffchange-inline">''</ins>, the longest record of Ketil’s miracles and a copy of Clemens’ letter to Absalon, the last part of its contents differ significantly from C. Also used by LANGEBEK. </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>According to GERTZ, the three versions of the legend <del class="diffchange diffchange-inline">“De </del>sancto <del class="diffchange diffchange-inline">Ketillo”</del>, contained in the early eighteenth century Codex Arnamagnaeanus 1049 of the University Library in Copenhagen, are merely bad copies of B and therefore not considered in his edition.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>According to GERTZ, the three versions of the legend <ins class="diffchange diffchange-inline">“''De </ins>sancto <ins class="diffchange diffchange-inline">Ketillo''”</ins>, contained in the early eighteenth century Codex Arnamagnaeanus 1049 of the University Library in Copenhagen, are merely bad copies of B and therefore not considered in his edition.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*(G) Copenhagen, Royal Library, GKS 2455: a paper manuscript from the sixteenth century, probably copied from the same original as B but in a better condition, and the section <del class="diffchange diffchange-inline">”De </del>sancto <del class="diffchange diffchange-inline">Ketillo” </del>begins with Clemens’s letter. Not used by LANGEBEK.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*(G) Copenhagen, Royal Library, GKS 2455: a paper manuscript from the sixteenth century, probably copied from the same original as B but in a better condition, and the section <ins class="diffchange diffchange-inline">”''De </ins>sancto <ins class="diffchange diffchange-inline">Ketillo''” </ins>begins with Clemens’s letter. Not used by LANGEBEK.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>*(U) Uppsala, University Library, C 290: a parchment manuscript from Vadstena, dated ca. 1300. Omitting the prologue and Clemens’s letter, this manuscript contains the fullest version of Ketil’s Vita which is moreover divided into five readings (lectiones). According to GERTZ the liturgical division and the mere size of the vita indicate that it was written for a specific event and at a place in which the feast of St. Ketil was celebrated with significant solemnity, i.e. the excerpts are a copy of the old <del class="diffchange diffchange-inline">“officium </del>sancti <del class="diffchange diffchange-inline">Ketilli” </del>based on the attachment to the petition letter from 1187 and performed at the first translatio in 1189 in the Cathedral of Viborg (GERTZ 1908-1912, 256). In support of this hypothesis may be added that the vita in U differs in length and details from the lectiones contained in the younger Danish breviaries discussed below.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>*(U) Uppsala, University Library, C 290: a parchment manuscript from Vadstena, dated ca. 1300. Omitting the prologue and Clemens’s letter, this manuscript contains the fullest version of Ketil’s <ins class="diffchange diffchange-inline">''</ins>Vita<ins class="diffchange diffchange-inline">'' </ins>which is moreover divided into five readings (<ins class="diffchange diffchange-inline">''</ins>lectiones<ins class="diffchange diffchange-inline">''</ins>). According to GERTZ the liturgical division and the mere size of the vita indicate that it was written for a specific event and at a place in which the feast of St. Ketil was celebrated with significant solemnity, i.e. the excerpts are a copy of the old <ins class="diffchange diffchange-inline">“''officium </ins>sancti <ins class="diffchange diffchange-inline">Ketilli''” </ins>based on the attachment to the petition letter from 1187 and performed at the first <ins class="diffchange diffchange-inline">''</ins>translatio<ins class="diffchange diffchange-inline">'' </ins>in 1189 in the Cathedral of Viborg (GERTZ 1908-1912, 256). In support of this hypothesis may be added that the vita in U differs in length and details from the <ins class="diffchange diffchange-inline">''</ins>lectiones<ins class="diffchange diffchange-inline">'' </ins>contained in the younger Danish breviaries discussed below.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>GERTZ’s edition of Miracula beati Ketilli confessoris records 23 miracles reported in Denmark, Sweden, Norway and Scotland, seven of which are listed in C, B and G (longer versions in C), eleven only in B and G, and five in B alone. His edition of the Epistola Clementis was based on the two manuscripts B and G.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>GERTZ’s edition of <ins class="diffchange diffchange-inline">''</ins>Miracula beati Ketilli confessoris<ins class="diffchange diffchange-inline">'' </ins>records 23 miracles reported in Denmark, Sweden, Norway and Scotland, seven of which are listed in C, B and G (longer versions in C), eleven only in B and G, and five in B alone. His edition of the <ins class="diffchange diffchange-inline">''</ins>Epistola Clementis<ins class="diffchange diffchange-inline">'' </ins>was based on the two manuscripts B and G.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Vita sancti Ketilli e lectionibus Breviariorum===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Vita sancti Ketilli e lectionibus Breviariorum===</div></td></tr>
</table>Hkllmhttps://wiki.app.uib.no/medieval/index.php?title=Sanctus_Ketillus&diff=868&oldid=prevHkllm: /* Vita et miracula S. Ketilli */2012-08-06T10:47:11Z<p><span dir="auto"><span class="autocomment">Vita et miracula S. Ketilli</span></span></p>
<table class="diff diff-contentalign-left diff-editfont-monospace" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 10:47, 6 August 2012</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l14" >Line 14:</td>
<td colspan="2" class="diff-lineno">Line 14:</td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The documents regarding the canonization of Ketil, composed in Viborg between 1185 and 1187 to accompany Archbishop Absalon’s petition is not preserved in its complete form, but in his first text (I. ''Vita et miracula sancti Ketilli'') GERTZ composed and edited the remaining excerpts of this document in Danish and Swedish manuscripts. </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The documents regarding the canonization of Ketil, composed in Viborg between 1185 and 1187 to accompany Archbishop Absalon’s petition is not preserved in its complete form, but in his first text (I. ''Vita et miracula sancti Ketilli'') GERTZ composed and edited the remaining excerpts of this document in Danish and Swedish manuscripts. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The petition documents are listed in BHL as no. 4651 (Vita) and as no. 4652 (Miracula).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The petition documents are listed in BHL as no. 4651 (Vita) and as no. 4652 (Miracula).</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Incipit''' </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Incipit''' </div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Prologus: Ad laudem et gloriam divine maiestatis, cuius gracie multiformis virtus ...</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">''</ins>Prologus: Ad laudem et gloriam divine maiestatis, cuius gracie multiformis virtus<ins class="diffchange diffchange-inline">'' </ins>...</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Vita: Beatus vir domini Ketillus ex illustri prosapia ortus ... </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">''</ins>Vita: Beatus vir domini Ketillus ex illustri prosapia ortus<ins class="diffchange diffchange-inline">'' </ins>... </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Miracula: Quidam contractus de Norvegia ad sepulcrum beati viri oracionem faciens ...</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Miracula: Quidam contractus de Norvegia ad sepulcrum beati viri oracionem faciens ...</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Explicit''' </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Explicit''' </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Vita: ...Iesu Christo, cui cum patre et spiritu sancto sit honor, gloria et imperium per infinita secula seculorum.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Vita: ...Iesu Christo, cui cum patre et spiritu sancto sit honor, gloria et imperium per infinita secula seculorum.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Miracula: ... Sed veniam petenti visus eodem die restitutus est.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins class="diffchange diffchange-inline">''</ins>Miracula: ... Sed veniam petenti visus eodem die restitutus est<ins class="diffchange diffchange-inline">''</ins>.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Editions====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Editions====</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>GERTZ’s edition of Miracula beati Ketilli confessoris records 23 miracles reported in Denmark, Sweden, Norway and Scotland, seven of which are listed in C, B and G (longer versions in C), eleven only in B and G, and five in B alone. His edition of the Epistola Clementis was based on the two manuscripts B and G.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>GERTZ’s edition of Miracula beati Ketilli confessoris records 23 miracles reported in Denmark, Sweden, Norway and Scotland, seven of which are listed in C, B and G (longer versions in C), eleven only in B and G, and five in B alone. His edition of the Epistola Clementis was based on the two manuscripts B and G.</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2"> </td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Vita sancti Ketilli e lectionibus Breviariorum===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Vita sancti Ketilli e lectionibus Breviariorum===</div></td></tr>
</table>Hkllmhttps://wiki.app.uib.no/medieval/index.php?title=Sanctus_Ketillus&diff=867&oldid=prevHkllm at 10:46, 6 August 20122012-08-06T10:46:24Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 10:46, 6 August 2012</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>by Brian Møller Jensen</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>by Brian Møller Jensen</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Sanctus Ketillus''' (also known as Chetillus and Exuperius as well as Keld or Kjeld in the vernacular), patron saint of Viborg in Jutland, was a confessor saint living in the first half of the twelfth century. Born ca. 1105, Ketil died on 27 September 1150 and was canonized after Pope Clemens III’s response (9 June 1188) to Archbishop Absalon of Lund’s petition, and his translatio was celebrated on 11 July from 1189. His cult originated in Viborg but spread to other dioceses in Denmark, and he was also known in Sweden and Norway.</div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Sanctus Ketillus''' (also known as Chetillus and Exuperius as well as Keld or Kjeld in the vernacular), patron saint of Viborg in Jutland, was a confessor saint living in the first half of the twelfth century. Born ca. 1105, Ketil died on 27 September 1150 and was canonized after Pope Clemens III’s response (9 June 1188) to Archbishop Absalon of Lund’s petition, and his <ins class="diffchange diffchange-inline">''</ins>translatio<ins class="diffchange diffchange-inline">'' </ins>was celebrated on 11 July from 1189. His cult originated in Viborg but spread to other dioceses in Denmark, and he was also known in Sweden and Norway.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Beside the preserved long excerpts of the petition document and the response letter of Pope Clemens III, liturgical texts are transmitted belonging to the office of Ketil, included in GERTZ’s edition. As GERTZ’s comments on and division of the various texts into separate parts somehow disregard their original liturgical settings, the description of the office below will also consider the structural liturgical setting of the single texts. Furthermore, two late medieval Danish missals contain a proper mass to Ketil with unique prayers and a sequence (not included in GERTZ’s edition).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Beside the preserved long excerpts of the petition document and the response letter of Pope Clemens III, liturgical texts are transmitted belonging to the office of Ketil, included in GERTZ’s edition. As GERTZ’s comments on and division of the various texts into separate parts somehow disregard their original liturgical settings, the description of the office below will also consider the structural liturgical setting of the single texts. Furthermore, two late medieval Danish missals contain a proper mass to Ketil with unique prayers and a sequence (not included in GERTZ’s edition).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Legenda ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Legenda ==</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>There are two main versions of St. Ketil’s Vita; one was submitted along with a Miracula as part of the documentation for Ketil’s sainthood, added to support Archbishop Absalon’s petition. The petition itself appears to be lost. The other, a shorter Vita S. Ketilli, occurs in late medieval Breviaries as liturgical readings. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>There are two main versions of St. Ketil’s <ins class="diffchange diffchange-inline">''</ins>Vita<ins class="diffchange diffchange-inline">''</ins>; one was submitted along with a <ins class="diffchange diffchange-inline">''</ins>Miracula<ins class="diffchange diffchange-inline">'' </ins>as part of the documentation for Ketil’s sainthood, added to support Archbishop Absalon’s petition. The petition itself appears to be lost. The other, a shorter <ins class="diffchange diffchange-inline">''</ins>Vita S. Ketilli<ins class="diffchange diffchange-inline">''</ins>, occurs in late medieval Breviaries as liturgical readings. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>GERTZ’s edition of the Vita beati Ketilli confessoris is composed of the excerpts of various sources and tells the story of Ketil’s life from his birth in Venning via his studies, his ordination by Bishop Eskil and his practice as a priest in Viborg and in Aalborg to his last days in Viborg. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>GERTZ’s edition of the <ins class="diffchange diffchange-inline">''</ins>Vita beati Ketilli confessoris<ins class="diffchange diffchange-inline">'' </ins>is composed of the excerpts of various sources and tells the story of Ketil’s life from his birth in Venning via his studies, his ordination by Bishop Eskil and his practice as a priest in Viborg and in Aalborg to his last days in Viborg. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Vita et miracula S. Ketilli===</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Vita et miracula S. Ketilli===</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The documents regarding the canonization of Ketil, composed in Viborg between 1185 and 1187 to accompany Archbishop Absalon’s petition is not preserved in its complete form, but in his first text (I. Vita et miracula sancti Ketilli) GERTZ composed and edited the remaining excerpts of this document in Danish and Swedish manuscripts. </div></td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The documents regarding the canonization of Ketil, composed in Viborg between 1185 and 1187 to accompany Archbishop Absalon’s petition is not preserved in its complete form, but in his first text (I. <ins class="diffchange diffchange-inline">''</ins>Vita et miracula sancti Ketilli<ins class="diffchange diffchange-inline">''</ins>) GERTZ composed and edited the remaining excerpts of this document in Danish and Swedish manuscripts. </div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The petition documents are listed in BHL as no. 4651 (Vita) and as no. 4652 (Miracula).</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The petition documents are listed in BHL as no. 4651 (Vita) and as no. 4652 (Miracula).</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Incipit''' </div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Incipit''' </div></td></tr>
</table>Hkllmhttps://wiki.app.uib.no/medieval/index.php?title=Sanctus_Ketillus&diff=820&oldid=prevHkllm at 15:34, 13 July 20122012-07-13T15:34:15Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:34, 13 July 2012</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>by Brian Møller Jensen</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>by Brian Møller Jensen</div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Sanctus Ketillus''' (also known as Chetillus and Exuperius as well as Keld or Kjeld in the vernacular), patron saint of Viborg in Jutland, was a confessor saint living in the first half of the twelfth century. Born ca. 1105, Ketil died on 27 September 1150 and was canonized after Pope Clemens III’s response (9 June 1188) to Archbishop Absalon of Lund’s petition, and his translatio was celebrated on 11 July from 1189. His cult originated in Viborg but spread to other dioceses in Denmark, and he was also known in Sweden and Norway.</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Sanctus Ketillus''' (also known as Chetillus and Exuperius as well as Keld or Kjeld in the vernacular), patron saint of Viborg in Jutland, was a confessor saint living in the first half of the twelfth century. Born ca. 1105, Ketil died on 27 September 1150 and was canonized after Pope Clemens III’s response (9 June 1188) to Archbishop Absalon of Lund’s petition, and his translatio was celebrated on 11 July from 1189. His cult originated in Viborg but spread to other dioceses in Denmark, and he was also known in Sweden and Norway.</div></td></tr>
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</table>Hkllmhttps://wiki.app.uib.no/medieval/index.php?title=Sanctus_Ketillus&diff=775&oldid=prevHkllm: /* Bibliography */2012-07-10T13:23:35Z<p><span dir="auto"><span class="autocomment">Bibliography</span></span></p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Summary of contents====</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Summary of contents====</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The incipits of the texts of the proper mass for Ketil are: Introit: Os iusti meditabitur (Ps. 37(38),30 - AMS 20); Ps.: Noli aemulari in malignantibus (Ps. 37 (38),1 - AMS 20); Collect: Omnipotens sempiterne deus qui es sanctorum; Epistle: Ipsius reduxit dominus per vias rectas; Gradual: Os iusti meditabitur (Ps. 37(38),31 - AMS 131); Verse: Lex dei eius (Ps. 37(38),31 - AMS 131); Alleluia verse: (1) Ad te clamantes famulos (Viborg – apparently unique), (2) Iustus germinabit sicut lilium (Sleswig – cf. Os. 14,6); Sequence: Ave praeclara matris uteri fecunditas (AH 54, 85-86); Gospel: Vigilate et orate (Matt. 24,42-47); Offertory: (1) Veritas mea (Viborg – Ps. 89(90),25 - AMS 22), (2) Desiderium animae eius tribuisti (Sleswig – Ps.20(21),3 - AMS 139); Secreta: (1) Propiciate quaesumus domine supplicationibus nostris (Viborg), (2) Sancti confessoris tui Ketilli (Sleswig); Communio: Beatus servus quem cum venerit dominus (Matt. 24,46-47 - AMS 16); Complenda: (1) Dignus vere omnipotens (Viborg), (2) Da nobis domine tua sacrificia (Sleswig)</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The incipits of the texts of the proper mass for Ketil are: Introit: Os iusti meditabitur (Ps. 37(38),30 - AMS 20); Ps.: Noli aemulari in malignantibus (Ps. 37 (38),1 - AMS 20); Collect: Omnipotens sempiterne deus qui es sanctorum; Epistle: Ipsius reduxit dominus per vias rectas; Gradual: Os iusti meditabitur (Ps. 37(38),31 - AMS 131); Verse: Lex dei eius (Ps. 37(38),31 - AMS 131); Alleluia verse: (1) Ad te clamantes famulos (Viborg – apparently unique), (2) Iustus germinabit sicut lilium (Sleswig – cf. Os. 14,6); Sequence: Ave praeclara matris uteri fecunditas (AH 54, 85-86); Gospel: Vigilate et orate (Matt. 24,42-47); Offertory: (1) Veritas mea (Viborg – Ps. 89(90),25 - AMS 22), (2) Desiderium animae eius tribuisti (Sleswig – Ps.20(21),3 - AMS 139); Secreta: (1) Propiciate quaesumus domine supplicationibus nostris (Viborg), (2) Sancti confessoris tui Ketilli (Sleswig); Communio: Beatus servus quem cum venerit dominus (Matt. 24,46-47 - AMS 16); Complenda: (1) Dignus vere omnipotens (Viborg), (2) Da nobis domine tua sacrificia (Sleswig)</div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Bibliography ==</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Bibliography ==</div></td></tr>
</table>Hkllm